Tuesday, May 24, 2011

Gori jo Mandar – Gori Temple Tharparkar Sindh

300 years old ‘Gori jo Mandar’ or Temple of Gori is Situated between Islamkot and Nangarparkar, Gori jo Mandar is shrouded in mystery. Even its original name is lost in antiquity, having changed many times in the course of the centuries.
With no written history of the temple having survived, the only story as to its origin is a legend that it was built by Goricho, a Jain worshiper, in 300 AD. At the center of Nangarparkar city stands another Jain temple. Near the temple ‘Gori Jo Mandar’ Kasbo village is also a picnic site. Here, peacocks and peahens make the atmosphere pleasant.

Sunday, May 22, 2011

Ten Supreme Virtues of Soul

Alongwith five Mahavratas Jainism also Stresses on 10 Supreme Virtue of Souls. These Virtues are as follows:

Dharma, Seva, Kshanti, Mridutvmrijuta, ch Shotmath, Satyam
Akinchanyam, Brahm, tyagshch, tapashch, sanyamshcheti’

1. Uttama KshamaSupreme Forgiveness (To observe tolerance whole-heartedly, shunning anger.)

2. Mardava - Tenderness or Humility (To observe the virtue of humility subduing vanity and passions.)

3. Arjaya - Straight-forwardness or Honesty (To practice a deceit-free conduct in life by vanquishing the passion of deception.)

4. Shaucha - Contentment or Purity (To keep the body, mind and speech pure by discarding greed.)

5. Satya - Truthfulness (To speak affectionate and just words with a holy intention causing no injury to living  being.)

6. Sanyam - Self-restraint (To defend all living beings with utmost power in a cosmopolitan spirit abstaining from all the pleasures provided by the five senses – touch, taste,smell,sight and hearing; and the sixth – mind.)

7. Tapa - Penance or Austerities (To practice austerities putting a check on all worldly allurements.)

8. Tyaga - Renunciation (To give four fold charities – Ahara (food), Abhaya (fearlessness), Aushadha (medicine), and Shastra Dana (distribution of Holy Scriptures), and to patronize social and religious institutions for self and other uplifts.)

9. Akinchanya - Non-attachment (To enhance faith in the real self as against non-self i.e., material objects; and to discard internal Parigraha viz. anger and pride; and external Parigraha viz. accumulation of gold, diamonds, and royal treasures.)

10. Brahmacarya - Chastity or celibacy (To observe the great vow of celibacy; to have devotion for the inner soul and the omniscient Lord; to discard the carnal desires, vulgar fashions, child and old-age marriages, dowry dominated marriages, polygamy, criminal assault on ladies, use of foul and vulgar language.)

Abhaydevsuri



Abhaydevsuriji has earned immense fame by composing Sanskrit commentaries on 9 of the Jain agams (Jain canonical literature). These commentaries provide a key to the inner most deep meaning of Jain agam literature. Besides being brief and well-worded, these commentaries depict and discuss many topics. Thus his name ranks at the top of those Acharyas who have written books with a view to immortalizing the pure tradition of Jinagam.
Acharya Abhaydevsuri was born in a Vaishya (merchant) family in A. D. 1015. Born to Mahidhar Sheth and Dhandevi in the famous city ofDharaof Malavdesh, the child was named Abhaykumar. Once Shri Jineshwarsuri and Shri Buddhisagarsuri had come to Dhara. Having listened to their religious discourses, he felt an inclination for renunciation. With the permission of his parents he accepted intiation from Jineshwarsuri. He began his studies of Agam literature at a very young age and in course of time he was honoured with the title of Acharya (head of a mendicant group).
It is so said that one night when Acharya Abhaydevsuri was engrossed in meditation, the Shasandevi (the guardian Goddess) revealed herself before him and said that the commentaries of two agamas namely, Acharang and Sutrakrutang, were well-preserved but other commentaries were lost and destroyed with the passage of time. The goddess then asked him to make efforts to remedy that deficiency so as to serve the interests of Shrisangh (congregation).
Acharya Abhaydevsuri accepted this enormous task. He commenced the writing of commentary by performing ayambil tap, type of religions austerity. After a prolonged and labourious efforts he wrote volumes of commentaries on anga-agam (canonical text, one of the twelve). Because of constant penance of Ayambil and working for many nights together, he developed a leucoderma-like disease. Consequently his opponents spread the rumour that the mother-goddess had cursed him with this disease as a penalty for having wrongly interpreted the scriptures.
Acharya Abhaydevsuri invoked Shasanrakshak Dev (the guardian God) Dharanedra at night and as the god appeared before him, Acharya said, “O Lord ! I am least afraid of my death but I can’t endure the false charges and malafide criticism that the slandering people level against me since I am afflicted with the disease. Hence I have decided to undertake fast till I die.”
Shasanrakshak Dev Dharanendra assured him that he was quite innocent and provided him necessary guidance. As guided by Dharanendra, Abhaydevsuri, together with the shravak sangh, came at the banks of river Sedhi in Stambhangram. Acharyashri discovered the place where a cow was yielding milk automatically; soon he composed a stotra of 32 shlokas entitled Jayatihuan. As the stotra was composed, a very ancient and bejewelled idol of Shri Stambhan Parshwanath emerged from under the ground. Shrisangh performed all the rituals of bathing and as soon as the holy water was applied to the body of Abhaydevsuriji, he was cured of the disease. Acharyashri regained his usual health. Presently the same idol is installed at the temple in Cambay.
Then Acharyashri completed the task of writing Navangi commentary, and he expired at Kapadvanja inGujaratand the samadhi, the memorial structure, exists there in Tapagachchha upashraya.