There are several Jain relics spread across Pakistan.

There are several Jain relics spread across Pakistan.

Professor Noel King, Professor Emeritus of History & Comparative Religion of University of California Santa Cruz had visited Pakistan briefly late last year and has kindly forwarded details of his finds of Jain relics. He had made a detailed visit several years ago but had to leave in a hurry due to bad health. Last year's visit was very brief and details given are a little scanty neverthless interesting.                                               The so called Jaina Stupa at Taxila Valley Taxila is one of the most important archeological sites of Asia located along the Silk route in Punjab Province of Pakistan. It flourished during the 1st to 5th century AD when it became famous as a major seat of learning of Buddhism. The Stupa shown above is located near the city of Sirkap (severed head) along side many other Buddhist relics. A request has been made to find out why it is called the Jaina Stupa but no information has been forthcoming. *** The Lahore Museum has a fine collection of Jain relics mainly of the material collected from the city of Gujranwala and Darkhana. It is believed that Mr Raghavji Virchand Gandhi, the first person to represent Jainism abroad and who attended the first Parliament of World Religions in 1893 in Chicago was supported by the Jain center from this area. The following murtis are all on display at the Lahore Museum, unfortunately the quality of photographs is not very good and it is difficult to identify the symbol (lancchan) on any of the murtis. Photos: CourtesyPakistan Tourist Development Corporation A murti with damaged eye and broken arms. It was the tradition of the Muslim raiders to deface the murtis and cut the arms as a sign of 'victory'. http://jainism.a.googlepages.com/jainrelicsinpakistan more pictures special Jain Temple from Thar Desert Pakistan An example of another complete murti. The inscription underneath is in Urdu. On the road from Rawalpindi to Lahore in the Pothohar area, there are so-called 'Kafir Kots', ruins of old temples. No details of these temples are available but the architecture seems to be Jain. On a near by hill top about 2000 ft high there is a small lake called Shiva Tears for Sati. There are ruins along the hill side up to the top and sorrounding the lake. Many of the building look like monasteries. There is a Shiva statue in the temple in the photograph below but Prof King suspects that the statue may have been of a tirthankar and that a Jain temple was converted to a Hindu temple.                        Just a few dozen meters from the Shrine of the Double-Headed Eagle sits the Jain Stupa, a relic of the Sirkap city period (2nd century B.C. to the 2nd century A.D.).  The shrine is badly ruined.  Nothing of the superstructure survives.  The persepolitan columns with lion ornamentation that sit on the four corners were brought here from the ruins of the courtyard.  A Jain sanctuary in Taxila, looking like a stupa. LIST OF JAIN TEMPLES IN PAKISTAN  Punjab Province S. NO. TOWN LOCATION OF TEMPLE PRESIDING DEITY REMARKS 1. LAHORE a) Jain Shwetamber Temple with Shikhar Thari Bhabrian Lahore City b) Jain Digamber Temple with Shikhar Thari Bhabrian Lahore City c) Jain Shwetamber Dada Bari (Mini Temple) Guru Mangat in Lahore Cantt. Foot Prints in stone d) Jain Digambar Temple with Shikhar Old Anarkali 2. KASUR( (District Lahore, distance 50, K.M. from Lahore) Jain Shwetamber Temple with Shikar Kot Rukun Din Lord Rishabh Dev 3. GUJRANWALA (Distance 70 K.M. from Lahore) a) Jain Shwetamber Temple with Shikhar Bazar Bhabrian Lord Chintamani Parshva Nath b) jain Shwetamber Ghar Mandir Samadhi of Jain Acharya Atamaramji Maharaj with a large Dome Opposite Camping Ground i.e. PARARO, G. T. Road Lord Vasupujya & Foot Prints of Acharya Atma Ramji Images & Foot Prints & Wood Work since removed to Lahore Museum. c) Jain Shwetamber (Ghar Mandir) Precincts of S.A. Jain Gurukul (School) G. T. Road, Near Village Kangniawaka 4. PAPNAKHA (District Gujranwala, Distance 20 K.M. from Gujaranwala) Jain Shwetamber Ghar Mandir Village Proper Lord Suvidha Nath 5. RAM NAGAR (District Gujranwala, Distance 50 K.M. from Gujaranwala) Jain Shwetambar Temple with Shikhar Gali Bhabrian Lord Chintamani Parshva Nath 6. SIALKOT (Distance 115 K.M. from Lahore a) Jain Shwetamber Temple with Shikhar Near Namak Mandi in City b) Jain Digamber Temple Cantonment 7. NORWAL (District Sialkot, distance 40 K.M. from Sialkot) Jain Shwetamber Temple with Shikhar 8. SANKHATRA (District Sialkot, Distance 50 K.M. from Sialkot) Jain Shwetamber Temple with Shikhar 9. JHELUM CITY (Distance 160 K.M. from Lahore on G. T. Road) Jain Shwetamber Ghar Mandir Bagh Mohalla Lord Chandra Prabhu 10. PINID DADAN KHAN (District Jhelum via Lala Moosa, distance 160 K.M.) Jain Shwetamber Tempe Town Proper Lords Sumati Nath, Rishabh Dev & Shanti Nath 11. BHERA (District Sargodha, via Lala Moosa, distance 150 K.M. from Lahore Jain Shwetamber Temple Gali Bhabrian Lord Chandra Prabhu About 500 years old 12. KHANGA DOGRAN (District Sheikhupura, Distance 70 K.M. from Lahore) Jain Shwetamber Temple With Shikhar Lord Shantinath & Lord Parshva Nath 13. MULTAN (Distance 250 K.M. from Lahore enroute to Karachi) a) Jain Shwetamber Tempe with Shikhar Mohalla Choori Sarai Images shifted to Mumbai b) Jain Shwetamber Dadawari Jain Bhawan Near Ram Kila Ground Mohalla Choori Sarai Foot Prints in stone c) Jain Digambar Tempe with Shikhar Mohalla Choori Sarai Images shifted to Jaipur d) Jain Digambar Tempe with Shikhar Cantonment Sindh Province S. NO. TOWN LOCATION OF TEMPLE PRESIDING DEITY REMARKS 1. KARACHI  a) Jain Shwetamber Temple with Shikhar Ranchod Line Lord Parshva Nath b) Jain Digamber Temple 2. VILLAGE DERAWER (Tehsil Dera Nawab, Bhahawlpur State) Jain Shwetamber Dadawari Crimination site of Jain Samadhi Dada Guru Jin Kushal Suriji on a sand and an Inn. 3. HYDERABAD Jain Shwetamber Temple Town Proper 4. NEW HALLA (Mirpur Khas Road) a) Jain Shwetamber Temple Town Proper b) Jain Dadawari (Mini Temple) 2 K.M. from Halla Town Foot Prints in Stone 5. GAURI PARSHVANATH VILLAGE Jain Shwetamber Temple Village Proper Lord Gauri Parshvanath North West Frontier Province S.NO. TOWN LOCATION OF TEMPLE 1. DERA GHAZI KHAN Jain Digambar Temple Block No. 2, Jain Mohalla 2. KALA BAGH (District Mainwali) Jain Shwetamber Temple 3. LATAMBER (District Bannu) Jain Shwetamber Temple 4. BANNU Jain Swetamber Temple Bannu City 5. RAWAL PINDI (Distance 300 K.M. from Lahore) Jain Shwetamber Temple Cantonment Jainism has started spreading its tentacles outside India in the middle of 19th century. However its traces could be found there even in the early period. it is found that Auradhapura a place of pilgrimage in Srilanka islands and an abode of Buddhism  with viharas, was also a place of Jaina Basadis. Further Janakapuri (Mithilanagari) in Nepal were historically the birth place of Bhagawan Sri Neminatha and Sri Mallinatha, the 22nd and 19th Tirthankaras and thus possibly was the bed of Jainism. Sri Vishvambaranatha Pandyae who was the governor of Orissa has mentioned Leningrad and Tashkent in Russia showed the heritage of Jainism. Jain saint Muni Manibhadra visited Tashkent. A Jain idol belonging to the 16-17th century was found during excavation in a place called Astrakan near caspian sea of Soviet Union. Dukobarsi, an ethnological group in Russia in 18th century were known for following the principles of Jainism (Peace and Non Violence).     It is said that Jainism  was found in specks  in Egypt - Babylon, Alexandria and Greece. The idols, inscriptions, copper plates and picturesque documentations narating the heritage of Jainism are found in the museums of Switzerland, East Gremany, England, America and Denmark. The ardent followers of Jainism (Digambara, Swethambara, Sthanikavasi, Terapanthi and Oswal) have constructed many temples in Afro-Asian and European countries in the recent past. Kenya, Japan, Canada, West Germany, Britain, Singapore and America. The beckon of ahimsa and the axioms of Jaina principles have spread all over the globe striving for the cause of humanity.   Jainism crossed India from South India at about eighth century B.C., if not earlier, and become one of the most important religions of Ceylon, which was known in those days by the name of Lanka, Ratnadvipa or Simhala. The Mahavamsa (10.65-70; 33. 43-79) refers to the existence of Jainism in Ceylon even before the arrival of Buddhism. According to it, Pandukabhaya built a house at Anuradhapur for the Nigantha Jotiya and Giri and some more Niganthas, Jain tradition takes the history of Jainism in Ceylon even prior to its Aryanization, or the Arrival of the Aryans. Ravana, a king of Lanka long ago is said to have erected a Jain temple there at Trikutagiri. Another statue of Parsvanatha, the 23rd Jina found in the caves of Terapur is also said to be from Srilanka. Jainism was a living religion of Srilanka up to the 10th A.D.  Kalakacarya, another Jain monk, is said to have visited Burma or Svarnabhumi (Uttaradhyayana Niryukti, 120). Rsabhadeva is said to have traveled to Bali (Bacteria), Greece, Svarnabhumi, Panhave (Iran), etc. (Avasyaka Niryukti, 336-37). Tirthankara Parsvnatha also went to Nepal. The existence of Jainism can also be proved in Afghanistan. Tirthankara images in the Kayotsarga, or meditating pose have been found in Vahakaraj Emir (Afghanistan). Digambara Jain monks have been in Iran, Siam, and Philistia31. Greek writers also mention their existence in Egypt, Abyssinia and Ethyopia32. It had also propagated in Kabul, Campa, Bulgaria and some other foreign countries. If anyone has access to more accurate information on jainism in Pakistan please let us know.

WHY TO VISIT TEMPLES ? (Scientific Reason)

WHY TO VISIT TEMPLES ?

(Scientific Reason)

There are thousands of temples all over India in different size, shape and locations but not all of them are considered to be built the Vedic way. Generally, a temple should be located at a place where earth's magnetic wave path passes through densely. It can be in the outskirts of a town/village or city, or in middle of the dwelling place, or on a hilltop. The essence of visiting a temple is discussed here.

Now, these temples are located strategically at a place where the positive energy is abundantly available from the magnetic and electric wave distributions of north/south pole thrust. The main idol is placed in the core center of the temple, known as "*Garbhagriha*" or *Moolasthanam*. In fact, the temple structure is built after the idol has been placed. This *Moolasthanam* is where earth’s magnetic waves are found to be maximum. We know that there are some copper plates, inscribed with Vedic scripts, buried beneath the Main Idol. What are they really? No, they are not God’s / priests’ flash cards when they forget the *shlokas*. The copper plate absorbs earth’s magnetic waves and radiates it to the surroundings. Thus a person regularly visiting a temple and walking clockwise around the Main Idol receives the beamed magnetic waves and his body absorbs it. This is a very slow process and a regular visit will let him absorb more of this positive energy. Scientifically, it is the positive energy that we all require to have a healthy life.

Further, the Sanctum is closed on three sides. This increases the effect of all energies. The lamp that is lit radiates heat energy and also provides light inside the sanctum to the priests or *poojaris* performing the pooja. The ringing of the bells and the chanting of prayers takes a worshipper into trance, thus not letting his mind waver. When done in groups, this helps people forget personal problems for a while and relieve their stress. The fragrance from the flowers, the burning of camphor give out the chemical energy further aiding in a different good aura. The effect of all these energies is supplemented by the positive energy from the idol, the copper plates and utensils in the *Moolasthan*am / *Garbagraham*. *Theertham*, the “holy” water used during the pooja to wash the idol is not
plain water cleaning the dust off an idol. It is a concoction of Cardamom,*Karpura* (Benzoin), zaffron / saffron, *Tulsi* (Holy Basil), Clove, etc...Washing the idol is to charge the water with the magnetic radiations thus increasing its medicinal values. Three spoons of this holy water is distributed to devotees. Again, this water is mainly a source of magneto-therapy. Besides, the clove essence protects one from tooth decay, the saffron & *Tulsi* leafs protects one from common cold and cough, cardamom and *Pachha Karpuram* (benzoin), act as mouth fresheners. It is proved that *Theertham* is a very good blood purifier, as it is highly energized. Hence it is given as *prasadam* to the devotees. This way, one can claim to remain healthy by regularly visiting the Temples. This is why our elders used to suggest us to offer prayers at the temple so that you will be cured of many ailments. They were not always superstitious. Yes, in a few cases they did go overboard when due to ignorance they hoped many serious diseases could be cured at temples by deities. When people go to a temple for the *Deepaaraadhana*, and when the doors open up, the positive energy gushes out onto the persons who are there. The water that is sprinkled onto the assemblages passes on the energy to all. This also explains why men are not allowed to wear shirts at a few temples and women are requested to wear more ornaments during temple visits. It is through these jewels (metal) that positive energy is absorbed by the women. Also, it is a practice to leave newly purchased jewels at an idol’s feet and then wear them with the idol’s blessings. This act is now justified after reading this article. This act of “seeking divine blessings” before using any new article, like books or pens or automobiles may have stemmed from this through mere observation.

Energy lost in a day’s work is regained through a temple visit and one is refreshed slightly. The positive energy that is spread out in the entire temple and especially around where the main idol is placed, are simply absorbed by one's body and mind. Did you know, every Vaishnava(Vishnu devotees), “must” visit a Vishnu temple twice every day in their location. Our practices are NOT some hard and fast rules framed by 1 man and his followers or God’s words in somebody’s dreams. All the rituals, all the practices are, in reality, well researched, studied and scientifically backed thesis which form the ways of nature to lead a good healthy life.

The scientific and research part of the practices are well camouflaged as “elder’s instructions” or “granny’s teaching’s” which should be obeyed as a mark of respect so as to once again, avoid stress to the mediocre brains.

AGNIPRAVESH : To Close KatalKhana near Palitana

Green Giriraj

GODIJI TEMPLE 200 YEARS CELEBRATION

   

Never before seen 18 day celebration.
 
Almond Sweet Mithai already delivered to 135000 homes all over Mumbai and figure still going higher
 
Ladoo delivered to 10000 households around Pyhonie area
 
Thousand of kilos of wheat rice daal and cooking oil to be used
·       150000 Kilo of mango pulp
·       30000 kilo wheat flour
·       24000 kilo basmati rice
·       10000 kilo tuver daal
·       16000 kilo vaal daal
·       16000 kilo dhokla flour
·       3000 kilo cooking oil
·       2000 kilo red chilli
·       125 cooks to work
·       20000 workers
 
At 125 different locations all over Mumbai 800000 people will be fed dinner
 
All food including mango processing to be made fresh everyday according to Jain rules.
 
Govt of India to release a special Rs 5/- postal stamp for this 200^th celebration
 
Everyday there will be Jeevdaya and Anukampa donations


   
         

કોણ કેવી રીતે કેવલજ્ઞાન પામ્યા......?

કોણ કેવી રીતે કેવલજ્ઞાન પામ્યા......?

(1) મરૂદેવા માતા - હાથી ઉપર બેઠા બેઠા.

(2) પૃથ્વીચંદ્ર - સિંહાસન ઉપર બેઠા બેઠા.

(3) ગુણસાગર - હસ્ત મેળાપ વખતે.

(4) વલ્કલચિરિ - પાત્ર પડિલેહણ કરતાં કરતાં.

(5) રતિસાર કુમાર - પત્ની ને શણગાર સજતાં.

(6) ભરત મહારાજા - અરીસા ભવન માં અનિત્ય ભાવના ભાવતાં.

(7) ઈલાચી કુમાર - દોરીપર નાચતાં નાચતાં.

(8) અષાઢાભૂતિ - નાટક કરતાં.

(9) સાધ્વી શ્રી પુષ્પચૂલા - ગોચરી લાવતાં લાવતાં.

(10) અર્ણિકાપુત્ર - નદીપાર કરતાં કરતાં.

(11) અઈમુત્તા મુનિ - ઇરિયાવહી કરતાં કરતાં.

(12) કુરગડુ મુનિ - આહાર કરતાં અને સાથે તપસ્વીઓની અનુમોદના કરતાં.

(13) નાગકેતુ - પ્રભુની પુષ્પપૂજા કરતાં કરતાં.

(14) પ્રસન્નચંદ્ર રાજર્ષિ - કાર્યોત્સર્ગ ધ્યાનમાં.

(15) કૂર્માંપુત્ર - ઘરમાં બેઠા બેઠા.

(16) બાહુબલીજી - નાના ભાઈઓને વંદન માટે પગ ઉઠાવતાં.

(17) મેતાર્ય મુનિ - ચામડાના પટ્ટાથી મસ્તક તુટતાં,આંખો બહાર નીકળતાં.

(18) ઢંઢણ મુનિ - ગોચરી પરઠવતાં પરઠવતાં.

(19) સ્કંદકસુરિ ના ૪૯૯ શિષ્ય - ઘાણી માં પીલાતા પિલાતા.

(20) પુણ્યાઢ્યય રાજા - જિન દર્શન કરતાં કરતાં.

(21) ગૌતમ સ્વામી - વિલાપ કરતાં (વીર નિર્વાણ સમયે).

(22) પાંચસો તાપસ - ખીરનું ભોજન કરતાં કરતાં.

(23) ખંધક ઋષિ - ચામડી ઉતારતા.

(24) ઝાંઝરીયા મુનિ - વધ કરતી વખતે.

(25) ચંડરૂદ્રાચાર્ય ના શિષ્ય - વિહારમાં ગુરુ ના અપશબ્દ અને માર ખાતાં ખાતાં.

(26) ચંડરૂદ્રાચાર્ય - શિષ્યને ખામાવતાં ખામાવતાં.

(27) મૃગાવતી સાધ્વી - ગુરુણી ને ક્ષમાપના કરતાં.

(28) ચંદનબાળા સાધ્વી - શિષ્યા ને ખામાવતાં.

(29) ગજસુકુમાલ મુનિ - મસ્તક પર અંગારા બળતાં.

(30) સંયતિ રાજા - મૃગને મારતાં મારતાં કર્મ નું અપહરણ કર્યું.

(31) માસતુષ મુનિ - બાર વર્ષ લાગટ " મા રૂષ, મા તુષ " શબ્દ ગોખતાં.

The history of Jainism in Tamil Nadu dates back to 2nd century BCE. Tamil Jains are traditionally called 'Samanars' (Shramana).

Celebrations Amidst the Opening of a Jain Temple in Tamil Nadu

Over ten thousand followers of Jainism gathered at the consecration ceremony of the newly built Shri Matru Pitru Smruti Shri Sheetainath Tirthankar Jinalaya. The ceremony was held for the opening of the Kalas on the temple tower as well as for the prathista of the holy men of the religion known as the Tirthankaras.
The temple takes up an area of 8,000 square feet and is claimed to be built as the first of its kind in Tamil Nadu. It is the first such temple to have idols of all 24 Tirthankaras. The temple,which is located near the Mint clock Tower on Basin Bridge Road has been built by the family of Sankarji Prithviraj Kawad.
The people associated with building the temple have stated that it has been built in a Rajastani style and is made of white marble that has been brought from across various centres of the country. The main deity of the 24 Tirthankaras is the one of Bhagwan Sheetainath, hence the name of the temple. He is the 10th deity among the 24 Tirthankaras.
The organizers further stated that the central dome of the temple, also created by rich intricately carved marble is 83 feet high and has carvings of 14 very sacred symbols to the religion.
Various substances considered auspicious in the Jain community were used to decorate and ornate the eyes of the deities. This was a part of the ceremony ritual which took place on the day the temple opened for traditional rituals. Rose quartz, yellow morgue and black rainbow were some of the many rich stones that were used to create the idols.
Each night after the consecration ceremony, there were programs held to take part in devotional singing for the deities. A play depicting the life of Sheetainath was also held for the devotees to watch and learn from. Finally, the highlight of the ceremony was after the 9^th day when a procession was taken out from Mint Street to the temple. Over 15,000 Jain’s participated in this procession and are looking forward to the completion of the temple within the next eight months to come.

TARE TE TIRTH:GIRNAR

Shree Neminath prabhu

 
One of the largest Jain temple is dedicated to the Bhagavân Neminath  (श्रीनेमिनाथ), the 22nd Jain Tirthankar. There is an image of Neminath in each of the courtyard colonnade’s 70 cells. 

It was built during 1128 AD to 1159 AD.

Shree Neminath prabhu na nirvaan na 2000 varsh pachi pratishthit thayel hovathi temna shasan na shesh 82000 varsh+ shree parswanath prabhu na na shasan na 250 varsh + shree mahavir swami na shasan na 2535 varsh thi aa pratima pratishthit...thayel che 82000+250+2535=84785 varsh thi aa pratima girnar par birajman che. 

Address:-Seth Devachand Laxmichand Pedhi Babu noVando Uppar Coat Road, Jagmal Chowk and Shethia ni Dharamshala.

City : Junagadh

Phone No : 0285-2650179,2620059,2220059

Shree Raivat Giri Ne Namo Namah :

Shree Ujayant Giri Ne Namo Namah:

Shree SuvarnaGiri Ne Namo Namah:

Vandana Hoo Girnar ne

પ્રભુ મારા હૈયામા, તારી ભક્તિ ભરી દેજે

નામ તારું વીર પ્રભુ, તારી જીભે જડી દેજે

તારા વિના દુનિયામાં પ્રભુ કોઈ નથી મારું

હાથ મારો ઝાલીને મને તારો ગણી લેજે..... 

...તારા ભરોસો મેં મારી નૈયા ઝુકાવી છે

...દુખ કેરા દરીયેથી એને પારી કરી લેજે....

 કામ એવા કીધા છે મને કહેતા શરમ આવે, 

પાપ મારા બાળીને મને પાવન કરી દેજે....  
જય ગિરનાર
જય નેમિનાથ

The first stamp on Jainism was issued in India by Saurashtra State, a part of India before Independence on October 18, 1929. This three pies stamp bears a view of Girnar Hills where 23rd Jain Tirthankar Neminath Bhagwan had attained Nirvana. Girnar is an important Jain pilgrimage centre.

Satrunjay Mahatirth, Palitana

"JAI GIRIRAJ"

PRESIDING DEITY AND LOCATION :
Sri Adishwar Bhagwan in serene quietude of beauty, of white color, seated in a lotus posture and of height 2.16 meters located in a mountain shrine, 6 Kms away from the town of Palitana (ancient name of Padaliptapur) on the bank of river Shetrunji. The ascent to the top of the mountain where the shrines are located is about 4 Kms (Shve). 

‎
FULL INFORMATION

Steps - 3364
Height-2000 ft...7.5 mile
Pratima - 27007
Jinmandir-3507
Pagla-1500 

"JAI ADINATH"..

"JAI ADINATH"..

"JAI ADINATH"..

In context of reverence and art, Palitana is the topmost pilgrimage of Jainism. There are auspicious pilgrimages in every state of the country but every pilgrimage points towards Palitana. Countless saints, great souls and asceties have attained the supreme salvation here. In every particle of this pilgrimage there is the radiance of transcendence and omniscience. Each and every 'Kankar' (pebble) of this place is Shankar (Lord Shiva). Every particle of the soil of this pilgrimage is in itself a holiest temple. Besmearing the forehead with the soil of this place is the basic process of destroying the sins of cycles of reincarnation.

It is said that even the gods pine for anointing their heads with the soil of Palitana. Not only humans but also the gods become blessed on getting a chance to go on a pilgrimage to Palitana. In fact Palitana is that pilgrimage where the divinity of the gods can be seen in every direction. However worried one may be, Palitana is that sacred land where the devotee becomes free from every worry.

Rarely there may be a Jain who has not travelled to Palitana once in his life-time . It is believed that if anyone, has not travelled to the two pilgrimages - Palitana and Sammet Shikhar - his birth in a Jain family has become worthless. Being the topmost pilgrimage of Jainism, it is always overcrowded with pilgrims. The account of the divinity and magnificence of this pilgrimage has reached every nation of the world. Generally the tourists come to India for sight-seeing, but Palitana is that holy pilgrimage where the tourists arrive to offer their reverence.

Palitana is the biggest centre of the holy Jain ascetics. There is probably no other pilgrimage where Jain ascetics are found in such massive numbers. The ascetics are themselves mobile pilgrimages. With this viewpoint, the pilgrimage to Palitana is considered to be a pilgrimage from both the movable and the immovable viewpoints, greatly meritorious.

Wherever you cast your glance in this pilgrimage, only temples and 'dharmshalas' (charitable boarding houses) are seen. Prominent among the special features of this pilgrimage is the existence of hundreds of temples and hundreds of 'dharmshalas'. On the nearly 5 km. long main road of Palitana city, there is a long row of charitable boarding houses and resting places. On the road, everywhere holy 'Jinalayas' (temples of 'Jinas') are built, but the actual pilgrimage begins from the foot of the Palitana hill. The devotees become emotion-charged just as they set their feet at the foot-hill. Their hearts become grateful to the grace of God which has enabled them to get the best fortune of visiting this great pilgrimage.

Palitana pilgrimage may be in a sense, called the city of temples. With which other pilgrimage can this one be compared, where there are 8613 temples and nearly 33 thousand idols? Really such a place is the pilgrimage of the pilgrimages; it is unique, beyond every comparison. Only Palitana itself can be cited in comparison to Palitana. In the entire world, this is the only mountain where there are so many temples.

At this pilgrimage adorning the mountain ranges, an unprecedented confluence of devotion and art has taken place. It seems that the religious wealth of the gentlemen having faith in Jainism, has become vociferous in its absolute reverence and devotion. Among the nine Toonks built on the mountain, the Toonk of Motishah Seth, stands with the uncompartable splendour of temples. How very difficult it must have been to carry such gigantic stones through unapproachable mountains, but when devotion holds its sway then even the impossible deeds become possible.

Palitana is considered to be an eternal pilgrimage. It was here that thousands and lakhs of souls embraced 'samadhi'-death and lit the Supreme Light of 'mahanirvana'. Of the 24 Tirthankars of Jains, 22 Tirthankars enhanced the glory of this pilgrimage by blessing it with their touch. Lord Rishabhdev visited this pilgrimage 99 times. This great journey performed by the first Tirthankar Shri Rishabhdev, is in itself an inspiration for the followers of Jainism. Even today thousands of devotees visit this pilgrimage 99 times which is called 'Navanu Yatra'. Due to special connection with Lord Aadinath, the solemnisation of the 'Varshee-tap' (penance performed for full one year) is also done by people here on 'Akshay Tritiya' or 'Aakhateej'. Every year thousands of 'Varshee-tap' observers visit this pilgrimage and perform final rituals of this 'tap' (Penance) here.

'Tap' is the main feature of Jainism. 'Varshee-tap' (one full year of penance) is considered to be the longest and the hardest. But, thousands of Jains every year observe this 'tap'. In this 'tap' fasting is observed on one day and food is taken on the next day. This sequence continues for full one year. The 'parna' (concluding ritual of this 'tap') is considered to be auspiciously important both at Hastinapur and Palitana.

Palitana is actually the modified present name of Padliptapur. Being unvanquished by the enemies it is also called 'Shatrunjaya' (Vanquisher of enemies). In the scriptures, mention has been made of a total 100 names of Shatrunjay pilgrimage, the prominent among those being Pundarik Giri, Vimalachal, Siddhachal etc.

The advent of Lord Rishabhdev occurred in the third 'Kalp' of the present time cycle, but the existence of Palitana/Shatrunjay pilgrimage is supposed to date back even earlier than that. Scriptures have it that Chakravarti Bharat, son of Lord Rishabhdev himself got this pilgrimage repaired. From time to time, several times more, restoration and renovation work of this pilgrimage were done. Specially notable among these being the repair work got done by Maharaja Sagar, Lord Shriram and the Pandavas. Sixteen restoration works on the pilgrimage are famous. The temples which are present today on this pilgrimage, were built from time to time by the 'Shreshthis' (rich businessmen) and the 'Samantas' (royal general). Four special fairs are also organised at the Palitana pilgrimage every year. Besides the fairs held on Kartik Prunima, Falgun Shukla Trayodashi, Chaitra Poornima and Baishakh Shukla Tritiya, another fair is held on Baishakh Krishna six. In fact, this day is the day of consecration of Lord Aadinath in the main Toonk by Mantri (minister) Karma Shah. On Falgun Shukla Trayodashi more than one lakh people walk in procession for over 10 kilometers.

The glory of the Shatrunjay river is described as much as the glory of Shatrunjay pilgrimage itself. This river flowing on one side of the mountain ranges of Shatrunjay pilgrimage is considered to be as holy as the mother Bhagirathi Ganga in Vedic religion. It is considered to be more fruitful to set out for pilgrimage after bathing in the Shatrunjay Hill is on the north of Palitana city. The temples here are constructed on the twin-summits of the hill which is 600 metres high from the sea level. On each summit which is nearly 320 metres wide, these temples have been built in a systematic row. On seeing from a distance this row looks like the letter 'S'. The Jina idols, adorning the temples galore, are conveying the message of detachment from worldly allurements. These temples of Shatrunjay still may not be at par with Delwada or Ranakpur, artistically, but the total effect of the countless temples and the quietitude prevailing in the atmosphere here are some of such special features that become attractive to the visitors.

Palitana pilgrimage is beautiful placed amidst the mountain ranges. For reaching this pilgrimage we have to ascend nearly thirty-two hundred steps. The pathway is very neat and clean. The beauty of nature is to be seen to be believed. A splendid temple stands at the foot of the hill. It was built in Samvat 1950 by Shreshthi Dhanpat Singh Lakshmipat Singh. There being fifty-two ('Baawan') cells in this temple, it is also called 'Baawan Jinalaya'.

We come across several other small temples which contain feet-images of Chakravarty Bharat, Lord Neminath's Ganadhar Vardatt, Lord Aadinath, Parshwanath and the images of Varikhill, Naarad, Ram, Bharat, Shuk Paribrajak, Thawachcha Putra, Selak, Suri, Jail, Mayali and other gods and goddesses. Midway, we come across Kumarpal-Kund and Sala-Kund as well. Near Sala-Kund lies Jinendra-Toonk, in which are the idols of the gurus and the gods. Among these idols, the image of Mother Padamavati Devi is very beautiful from the art point of view.

On proceeding a little further we find the road bifurcated - one leads to Nine Toonks and the other to the main Toonk of Lord Aadinath. On going towards the main Toonk, first of all Ram Pol and Gaadhan Pol are seen. Further, while entering Haathi pol, Sooraj Kund, Bheem Kund and Ishwar Kund are seen.On the road to nine Toonks the first Toonk is that of Seth Narshi Keshav who got this Toonk built in Samvat 1921. The idol of Tirthankar Shantinath adorns this beautiful Jinalaya.

Second is the Khartarwasahi Toonk. This is also called Chaumukhji's Toonk. This temple is built on the northern summit of the hill. This is the highest Toonk among all the Toonks built on the Shatrunjay Hill. The lofty top of this temple can be seen from far away. The renovation of this very lofty Jinalaya was done in Samvat 1675 by Seth Sadasomji. Four huge idols of Lord Aadinath adorn this temple as the Chaumukhji facing four sides of Lord Aadinath. In this very Toonk, the temple of Tirthankar Rishabhdev's mother Marudevi is also built. At the rear portion of this temple are the idols of five Pandavas, mother Kunti and Draupadi.

The third Toonk was built by Chheepa brothers; therefore, it is called Chhepawasahi Toonk. Tirthankar Rishabhdev adorns, as the principal deity, this temple which was built in Samvat 1791.
The fourth Toonk is Saakarwasahi. In this Toonk built by Seth Saakarchand Premchand, there are the idols of four immortal Jineshwars Rishbhanan, Chandranan, Varishen and Vardhmaan.
The sixth Toonk, Heemwasahi, was built by Heema Bhai in Samvat 1886. Here the principal deity is Lord Shree Ajitnath.

The seventh is Premwasahi Toonk. Built by Modi Shree Premchandra Lavjee, the principal deity of this temple is Tirthankar Shree Rishabhdev.

The eighth one is Balawasahi Toonk. This temple Was renovated in Samvat 1193 by Bala bhai. The principal deity of this temple is Lord Aadinath.

The ninth is Motishah Toonk. This biggest temple had been built by Seth Motishah, and his worthy son Khemchand had got it consecrated in Samvat 1893. This temple is in itself a cluster of some big and some small temples. The principal deity of this temple is Lord Shree Aadinath.
A special temple has been built near Premwasahi Toonk. An 18-feet high idol of Tirthankar Aadinath in Padmasan (lotus posture) adorn this temple. This idol is also identified as 'Adbhut Baba'.

The idol of Tirthankar Rishabhdev adorns the main Toonk of Shatrunjay hill. This white-coloured holy image is 2.16 meters high. People pine for seeing and worshipping this extremely holy idol. Just on viewing this idol, a sea of devotion surges on. It is due to the holiness of the hill and this idol that it has been said : "He who hasn't visited Shatrunjay pilgrimage is living in womb".

On the rear portion of the temple is the Ravan Tree, which is very ancient. It is said that Tirthankar Aadinath had practised a long penance under this very tree. Huge image of foot-prints of Tirthankar Aadinath measuring 47 x 25 inches adorn this place.

Besides the hill in Palitana, at the foot-hill are Samawasaran Temple, Aagam Temple, Jamboo Dweep, Sprawling Museum etc. which are worth a visit. The journey to this great pilgrimage is really the most fortunate moment of life.

In the Jaytaleti, there are 28 temples in all. In them, there are 41 foot-idol. Pilgrims visit at least five temples and the first of them is the Jaytaleti. Pilgrims put the sand of this place on their head and go further and bow down to the idol in the Dharmadas Jain Temple. Then of they reach the beautiful and artistic temple with a vast open square. The chief idol there is of Bhagawan Adishvar. In front of the temple, there is a temple of Pundarik Swami. Inside, there is Jalmandir on the left-hand side. There is an idol of Bhagawan Adishvar standing in deep meditation. There is mini-Shetrunjaya with nine peaks. The pilgrims who cannot climb the mountain can bow down the idol there.

There is a temple of Saraswatidevi near the Samavasaran temple to the right of the road ascending from the Jaytaleti to the mountain. The serene idol of Saraswatidevi on the goose is very ancient and impressive Here gurus and pandits practiced penance. School-going children are specially brought here. This temple was installed in the year 1860 of the Vikram era. The Jain religion is great and its tirths are spectacular and wonderful. Showing the worship of the worshippers, charitability of the donors, sadhana of spiritual endeavourers and equanimity of Sadhus, these tirths inspire the pilgrims to cross the ocean of samsara.

The samavasaran temple is the symbol of this aim. It presents many tirths at the same place. The 108 life-sketches are excellent works of sculpture. They are splendid beyond imagination. For scholars who are thirsty of knowledge and for lovers of sculpture, this is a small University. There are idols of tirthankaras facing temple the 108 idols of Bhagawan Parshvanath in the samavasaran temple. The 108 ft. high on the vast piece of land built near babudera at the height of 81 ft. from the foot of the Mt. was built under inspiration of His Highness Acharya Vijaychadrodaysurisvarji. In took 14 year of hard work to build it. Outside, one sees the wall paintings of Jain tirths. They are tons painted in various colors. Above all, the Ashok tree and the Chaitya tree weighing 500 are there. On the gem-pillar, there is a clinches high, four-mouthed idol of Bhaghawan Mahavir Swami. It seems as if he is giving sermons.

Going further, one comes to the hado of Hingraj. Ambikadevi is known here by the name of Hingarajmata, the presiding deity on this hill. In ancient times, the pilgrims sometimes lost their way on the hills. They then prayed to Hingrajmata and found their way. This peaceful and lovely place is most suitable for sadhana. Even today, one sees the miracles of Padmavatidevi. On seeing the tunk of the chief temple of Dada and the summits of the nine tunks, one dances with joy. Then passing by the temple of Varikhijj, the Hirakund, the temples of Rama, Bharat and Thavachchaputra, one reaches Hanumandhara. Here, the road to the right leads to navtunk and the road to the left to the tunk of Dada.

On the way to Navtunk, there is an entrance window. Entering the window, one comes to the shrine of Angarsha, the Muslin saint. In the Muslim age, a Muslim King erected it for protection of the tirth.

Then one comes to the Narsinh Kesharji tunk built by Narsinh Kesharji in the year 1921 of the Vikram era. The chief idol there is of Bhagawan Shantinath. Then there is the tunk of Choumukhji. It is the highest tunk on the mount. It was renovated by Sheth Sadasomji in the year 1975 of the Vikram era.

Behind this tunk, there are idols of Pandavas. The Chhipavasahi tunk was built by Chhipa brothers in the year 1791 of the Vikram era. The chief idol is of Bhagawan Adinath. The Sakarvasahi tunk was built by Sheth Sakalchand Premchand in the year 1893 of the Vikram era. The chief idol is of Bhagawan Chintamani Parshvanath. The Nandishvar tunk was built by Smt. Ujambai in the year 1893 of the Vikram era. The chief idol is of Bhagawan Chandranan. The Hemvasahi tunk was built by Sheth Hemabhai of Ahmedabad in the year 1886 of the Vikram era. The chief idol is of Bhagawan Adinath. The Premvasahi tunk was built by Premchand Modi in the year 1843 of the Vikram era. The chief idol is Bhagawan Adishvar. The Balavasahi tunk was built by Balabhai in the year 1893 of the Vikram era. The tunk of Motisha Sheth was built by Sheth Shri Motisha in the year 1893 of the vikram era. The chief idol is of Bhagawan Adishvar.

Besides all the above tunks, the vast multitude of temples adds to the glory and grandeur of the mountain. Behind the mountain, there are Pages of gheti (ewe’s feet). There are ancient foot-idols of Bhagawan Adishvar. The road outside the chief tunk, leads there. The return journey to this place, brings a double reward.

Then comes Rampol. It is an artistic and beautiful gateway to Mokshanagar, the city of temples. The road to the left is the round road of 6 gaus. (1 gau = 3.2 kms). To the right of Rampol, there is a water-hut. It is built by Manibhai Lalbhai of the Jivanamani Sadvachanmala Trust. On entering Rampol, one comes to the tunk of Sheth Motasha. Then there is a five peaked temple. Then one comes to the three-peaked temple. The Sagalpol is a resting-place for women who carry children to school. The road passing between Sagarpol and the Motasha tunks leads to Gheti’s paga (ewe’s foot-idols). Then there are Vaghanpol, the tunk of Vimalvasahi, the temple of Bhagawan Shnatinath and the small temples of Shri Chakreshvaridevi and Shri Padmavatidevi. In front of the small temples, there is a temple of Kavad Yaksha. Then there is an artistic temple of Bhagawan Neminath. It has a raised square in it. Further, there is a Paap-punya window with a statue of a female camel. The pilgrim is supposed to pass between her legs. It is, therefore, also called the moksha-window. Thus passing by a number of temples, one reaches Hathipol. The new gate of Hathipol is splendid and delightful. There are lovely stone elephants on both sides. Then one comes to the temple of Bhagawan Adhishvar. On seeing the chief idols of Bhagawan Adinath in the beautiful large temple with a series of domes and charming high summits, the heart of the worshippers dances with joy, the soul delights and the worshippers respectfully bow their heads down to the feet of God. The exhaustion of the pilgrims who have climbed 3800 steps is instantly removed.

The construction of the temple is wonderful, elegant and very artistic. 1245 pitchers and 21 idols of lions brightly shine in the temple. The four yoginis, the ten digpals, 72 dev-kulikas, the four gavaxesx, the 32 dolls and the 32 torarchs, make the temple look very beautiful and extraorindary.

As the tunk of Dada has three (paradakshinas) round side-passages, all small as well as big temples can be seen. The round side-passage represent knowledge, faith and conduct. Passing through the first passage, one sees the Sahasrakund temple, the foot-idols under the Rayan tree, the temple of idols of feet of Ganadhar and the temple of Simandhar Swami. Passing through the second passage, one sees the new temple of Bhagawan Adishvar, Mt. Meru, the temple of samavasaran and the temple of Samat Sikhar. Passing through the third passage one sees the temple of Astapad, the new tunk, the temple of Gandhariya Chowmukhi and the temple of Chowmukhji.

 

According to Jain scriptures, this is believed to be an eternal shrine. In ancient times, this was known as Pundarikgiri. There are 108 names of this shrine in scriptures. Countless times this shrine has been renovated and during the present “Avasarpini” part of the cycle of time (time runs in cycles having two halves, one in which there is general ascendance and the other in which there is general descendance, former being termed as “Utsarpini” and the latter “Avasarpini”) there have been such resuscitations, 

Renovations of the following 16 times :

1^st       at the instance of Bharat Chakravarthy, son of Sri Adishvar Bhagwan.
2^nd      at the instance of king Sri Dandvirya 3^rd      at the instance of Sri Ishanendra during the period between the 1^st and 2^nd Tirtankaras of the present set of 24.
4^th      at the instance of Sri Mahendra Indra
5^th      at the instance of Indra of the 5^th Dev-Lok.
6^th      at the instance of Sri Chamarendra.
7^th      at the instance of Sri Sagar Chakravarthy during the period of Sri Ajithnath Bhagwan.
8^th      at the instance of Sri Vyantarendra during the period of Sri Abhinandan Bhagwan.
9^th      at the instance of king Sri Chandrayasha during the period of Sri Chandraprabh Bhagwan.
10^th     at the instance of Sri Chakrayuddha, son of Sri Shanthinath Bhagwan.
11^th     at the instance of Sri Ramchandraji, during the period of Sri Munisuvrat Bhagwan.
12^th     at the instance of Pandavas, during the period of Sri Neminath Bhagwan.
13^th     at the instance of Sri Javadshah, a resident of Mahuva in Vikram year 108.
14^th     at the instance of Minister Bahad, during the period of Raja Sri Kumarpal in Vikram year 1213.
15^th     at the instance of Sri Samarashah in Vikram year 1371.
16^th     at the instance of Sri Karamashah, a resident of Chittod on the auspicious 6^th day of the dark half of the month of Vaishakh in Vikram year 1587.

Besides above, they have been carried out by Raja Samprati, Raja Vikramaditya,
Raja Am, Sri Tejpal soni of Khambhat and Sri Anandji Kalyanji Pedhi founded by Sri
Swetamber Jain Sangh as and when found necessary.

According to Jain scriptures, countless souls have attained their Moksha here, e.g., on Chaitra Poornima Sri Pundarikswami, First Ganadhar of Sri Adishvar Bhagwan, on Kartik Poornima Sri Dravid, and Sri Varikhil with their numberless saint disciples, and on Falgun Sukla 13 Sri Samb and Sri Pradyumna, sons of Sri Krishna Vasudev a Tirthankar in future-to-be, on one of the peaks  known as “Sadabhadra” of Mount Shatrunjay which later became famous as “Bhadvano DOongar” together with their numerous saint disciples. In commemoration of this even, a circulatory pilgrimage fo 6 “Kos” (19.3 Kms) is being undertaken by devout pilgrims and a big fair is also being held. Besides above, Sri Suryayasha, Sri Nami, Sri Vinami, Sri Naradji, and various successors of Sri Adinath Bhagwan beginning with king Sri Adityayasha upto Sri Sagar Vhakravarthy. SrI Shelaksuri, Sri Shuk Parivrajak, Five Pandavas etc., together with many other saints attained their Moksha here. Sri Adishvar Bhagwan visited this place a number of times. All Tirthankaras except one i.e.  Bhagwan Neminath, have added to the glory of this shrine by personally paying  a visit to it on a pilgrimage. The Guardian Deity of this shrine is Kapradi Yaksh for invocation of whom, it is said, and Sri Krishna had practiced intense austerities here in one of the caves. Bhagwan Adishvar climbed 99 times upto the shrine on the top of this Siddhachal GIriraj and in commemoration of that holy performance pilgrims come here from all corners of India to repeat the same on their part and to spend the entire four month period of the rainy season.

Here, “Muni Bhagwants” (holy saints) are always found in hundreds. Thousands of devotees visit this place on a pilgrimage to benefit themselves on a collective worship and offering of prayers on Kartik Poornima and Chaitra Poornima and on Falgun Sukla 13 and on Vaishakh Sukla 3 (Akshay-tritiya). They by doing this feel themselves fulfilled and attain punya. On this day of Akshay-tritiya, thousands of Jain householders who practice austerities of fasting all the year round from all over the country come here for breaking their fast. Because of these crowds, the sight of the place becomes a great source of inspiration and is very enchanting. Large and small congregations of Jains keep on coming and  going every day  throughout the year as a result of which the place attains the appearance of a continuous fair. The annual fairs are held on following days :

1.                  On Kartik Poornima.
2.                  On Falgun Sukla 13 (Circulatory pilgrimage of 6 Kos)
3.                  On Chaitra Poornima.
4.                  On Vaishakh Sukla Tritiya ( on the occasion of the breaking of fast on the part of those who practiced austerities of fasting all   the year round). 
5.                  On vaishakh Krishna 6, the anniversary of the 16^th renovations carried out on the temple at the instance of minister Karmashah and the consequent ceremonial consecration of the temple. (Also the anniversary of the ceremonial hoisting of the flag on the sikhar of Dada’s principal temple).

In the town of Palitana, there are many other temples right upto the base of Mt. Shatrunjay one of which is a temple of Jain Agamas (scriptures). The pilgrims begin their ascent on the Mount after first offering their prayers to the Foot-Prints at its base. First comes the temple with 52 surrounding small single room shrines which is called Dhanvasahi Tunk, ceremonially consecrated on Magh Sukla 10 in Vikram year 1950 and built by Dhanpatsinhji Laxmipatsinhji, a resident of Ajimganj.  Proceeding further, some single room shrines opposite to various resting places in some of which there are Foot-Prints of Sri Bharat Chakravarthy, Sri Varadutt, disciple of Sri Neminath Bhagwan, Sri Adishvar Bhagwan and Sri Parshvanath Bhagwan and in some of which there are idols of Sri  Dravid, Sri Variknil, Sri Naradji, Sri Ram, Sri Bharat, SrI Thavachchhaputra, Sri Shukparivrajak, Sri Shelaksuri, Sri Jali, Sri Mayali, Sri Uvayali and some goddesses etc. In between also Kumarpal Kund (reservoir), Shala Kund etc.,. Near Shala  Kund there is Jinendra Tunk where some idols and enshrines Foot-Prints of some Acharyas are installed. Here there is one impressive and beautiful idol of Goddess Sri Padmavati of height 40.6 Cms. Near Hanumanhada, one path is leading to Nine Tunks and other path is leading towards the principal Tunk of Sri Adishvar Bhagwan. On the way to the latter, first comes Ram Pol and then comes  Vaghan Pol. Still further, before entering Hathi Pol, there are Suraj Kund, Bhim Kund and IShvar Kund. There is one large water tank also, water from which is being used for abhishek of the Lord. 

The description of nine Tunk is as under:                            

1. Sheth Narsi Keshavji Tunk built at the instance of Sheth Narsi Keshavji in Vikram year 1921. Principal Deity is Sri Shanthinath Bhagwan.
2. Tunk of Choumukhiji (the quadruple idol whose face is seen on all four sides). This is the highest point of the mountain, the top of the sikhar  of which is visible from a great distance. It was renovated in Vikram year 1675 at the instance of Sheth Sadasomji. Behind this tunk in the temple of Pandavas, there are idols of five Pandavas, Mother Kunti, and Sati Draupadi. On this point, there is also a temple of Mother Marudevi which is very ancient. The  principal idol of the Tunk is Sri Adishvar Bhagwan. In the area outside the tunk of Choumukhiji, there is group of four temples which is known as Khartar Vasahi.
3. Chhipa Vasahi Tunk, built at the instance of Chhipa brothers in Vikram year 1791. Principal Deity is Sri Adishvar Bhagwan.
4. Sakar Vasahi Tunk, built at the instance of Sheth Sakarchandra Premchandra in Vikram year 1893. Principal Deity is Sri Chintamani Parshvanath Bhagwan.
5. Nandishvar Tunk, built at the instance of Shethani Ujambai in Vikram year 1893. In the centre of this tunk are installed 4 idols each facing all the four directions of eternal Jineshvar gods Sri Rishabhanan, Sri Chandranan, Sri Varishen and Sri Vardhaman. The Principal Deity here is Sri Chandranan Jineshvar Dev.
6. Hem Vasahi Tunk, built at the instance of Sri Hemabhai a resident of Ahemdabad in Vikram year 1886. Principal Deity of Sri Ajithnath Bhagwan.
7. Prem Vasahi Tunk, built at the instance of Modi Sri Premchandraji Lavji in Vikram year 1843. Principal Deity is Adishvar Bhagwan.
8. Bala Vasahi Tunk , built at the instance of Sri Balabhai in Vikram year 1893. The principal Deity is Sri Adishvar Bhagwan.
9. Motishah Tunk, built at the instance of Sheth Sri Motishah and ceremonially consecrated at the instance of his son Sri Khimchandra in Vikram year 1893. The Principal Deity is Sri Adishvar Bhagwan.

The principal temples on above Tunks as well as several other temples together give an appearance of a row of mountains. On the back side of the mountain there is  spot called “Gheti ni Pag” where there are old  foot-prints of Sri Adishvar Bhagwan and two newly built temples. To reach there, the steps are cut near the principal tunk. To make a pilgrimage here renders one pilgrimage on Mt Shatrunjay as equal to two pilgrimages. Nearby is flowing the river of Shetrunji which is considered to be very holy.

There are three types of circulatory pilgrimage of MT. Shatrunjay, one of 1.5 “Kos” (4.8Kms), the other of 6 “Kos” (19.3 Kms) and the third if 12 “Kos” (38.6 Kms). Those who make 99 pilgrimages and other equally fortunate pilgrims generally complete their circulatory pilgrimage after taking a bath in river Shetrunji and thus destroy their sins. Near Prem Vasani Tunk, there is a large size magnificent idol of Sri Adishvar Bhagwan who is called “Adbhut Baba” (incredible and wonderful). The idol is in a lotus posture and of height 5.5 meters. Behind the temple of the principal tunk, there is an ancient Rayan tree (yellow colored and smaller than date size fruit). IT is said that Sri Adishvar Bhagwan had practiced his austerities here. This spot and the tree are therefore of great significance. Here there are enshrines foot-prints of Sri Adishvar Bhagwan size of which when properly decorated in silver is 119-63.5 Cms. Here there are many more temples but the description of all of them in words is not possible. It is recommended therefore that one should make his life fulfilled by paying a visit to this holiest of holy shrine.

No sooner one reaches the top of Mt. Shatrunjay that one feels as if one is transported into heaven. On seeing hundreds of temples bursting with innumerable creations of rare artistic beauty and elegance, all anxieties of worldly life are immediately wiped out and one easily is able to slip into the ecstatic realm of pure devotion. As long as one remains on the mountains, one remains unconscious about both hunger and thirst. In Bharatvarsh which is the most sanctified segment of the world, such a scene of so large a number of temples in perfect unison and symmetry with one another is unsurpassable in sheer excellence. On one side of the mountain there flows the river Shetrunji with its cool enveloping waves of breeze embalming pilgrims with pleasure and peace and on the other side there stand countless temples in the base town of Palitana shedding luster and aura in the merit in the whole surrounding atmosphere. Indeed, the shrine of Mt. Shatrunjay is at all times just incomparable.